While on the way to the cutter we met the only white man on Tahaa, and of all men, George Lufkin, a native of New England! Eighty-six years of age he was, sixty-odd of which, he said, he had spent in the Society Islands, with occasional absences, such as the gold rush to Eldorado in ’forty-nine and a short period of ranching in California near Tulare. Given no more than three months by the doctors to live, he had returned to his South Seas and lived to eighty-six and to chuckle over the doctors aforesaid, who were all in their graves. Fee-fee he had, which is the native for elephantiasis and which is pronounced fay-fay. A quarter of a century before, the disease had fastened upon him, and it would remain with him until he died. We asked him about kith and kin. Beside him sat a sprightly damsel of sixty, his daughter. “She is all I have,” he murmured plaintively, “and she has no children living.” Arriving at the top of Ecquemanville, she saw the lights of Honfleur shining in the distance like so many stars; further on, the ocean spread out in a confused mass. Then a weakness came over her; the misery of her childhood, the disappointment of her first love, the departure of her nephew, the death of Virginia; all these things came back to her at once, and, rising like a swelling tide in her throat, almost choked her.!
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Every Thursday, friends of Madame Aubain dropped in for a game of cards, and it was Felicite’s duty to prepare the table and heat the foot-warmers. They arrived at exactly eight o’clock and departed before eleven. Recruiting plantation labourers on a small, narrow yacht, built for harbour sailing, is not any too nice. The decks swarm with recruits and their families. The main cabin is packed with them. At night they sleep there. The only entrance to our tiny cabin is through the main cabin, and we jam our way through them or walk over them. Nor is this nice. One and all, they are afflicted with every form of malignant skin disease. Some have ringworm, others have bukua. This latter is caused by a vegetable parasite that invades the skin and eats it away. The itching is intolerable. The afflicted ones scratch until the air is filled with fine dry flakes. Then there are yaws and many other skin ulcerations. Men come aboard with Solomon sores in their feet so large that they can walk only on their toes, or with holes in their legs so terrible that a fist could be thrust in to the bone. Blood-poisoning is very frequent, and Captain Jansen, with sheath-knife and sail needle, operates lavishly on one and all. No matter how desperate the situation, after opening and cleansing, he claps on a poultice of sea-biscuit soaked in water. Whenever we see a particularly horrible case, we retire to a corner and deluge our own sores with corrosive sublimate. And so we live and eat and sleep on the Minota, taking our chance and “pretending it is good.”
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Tautai-taora is the name for stone-fishing, tautai meaning a “fishing instrument.” And taora meaning “thrown.” But tautai-taora, in combination, means “stone-fishing,” for a stone is the instrument that is thrown. Stone-fishing is in reality a fish-drive, similar in principle to a rabbit-drive or a cattle-drive, though in the latter affairs drivers and driven operate in the same medium, while in the fish-drive the men must be in the air to breathe and the fish are driven through the water. It does not matter if the water is a hundred feet deep, the men, working on the surface, drive the fish just the same. At Suava, another artificial island, I had a second crow over Charmian. A big fella marster belong Suava (which means the high chief of Suava) came on board. But first he sent an emissary to Captain Jansen for a fathom of calico with which to cover his royal nakedness. Meanwhile he lingered in the canoe alongside. The regal dirt on his chest I swear was half an inch thick, while it was a good wager that the underneath layers were anywhere from ten to twenty years of age. He sent his emissary on board again, who explained that the big fella marster belong Suava was condescendingly willing enough to shake hands with Captain Jansen and me and cadge a stick or so of trade tobacco, but that nevertheless his high-born soul was still at so lofty an altitude that it could not sink itself to such a depth of degradation as to shake hands with a mere female woman. Poor Charmian! Since her Malaita experiences she has become a changed woman. Her meekness and humbleness are appallingly becoming, and I should not be surprised, when we return to civilization and stroll along a sidewalk, to see her take her station, with bowed head, a yard in the rear. We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets.
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